A14212:785
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XX. OF THE SIX FIRST COMMANDMENTS.
XX. OF THE SIXE FIRST COMMAVNDEMENTS.
IN the first precept is commanded the immediate internal worship of God, whereof the principal parts are, true knowledge of God, faith, hope, love of God, fear of God, &c. as in the the 3 and ⟨p. 267⟩10 section of the title going next before, besides all this, herein is forbidden contemp of God, unbelief, doubtfulness and distrust in God, temporary faith, apostasy, carnal security, tempting of God, desperation, doubt of deliverance from sin and eternal life, hatred of God, inordinate love of our selves and the creatures, servile fear, pride, vainglorious hypocrisy, impatience, rashness.
IN the first precept is cōmaūded the immediate internal worship of God, wherof the principall parts are, true knowledg of God, faith, hope, loue of God, feare of God, &c. as in the the 3 and ⟨p. 267⟩10 section of the title going next before, besides all this, herein is forbidden contemp of God, vnbeliefe, doubtfulnesse and distrust in God, temporarie faith, apostasie, carnal securitie, tempting of God, desperation, doubt of deliuerance from sin and eternall life, hatred of God, inordinate loue of our selues and the creatures, servile feare, pride, vainglorious hypocrisie, impatience, rashnesse.