A14212:824
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. The signs or elements are not to be changed in nature or substance, but only in respect of their use.
5. The signes or elements are not to be changed in nature or substance, but only in respect of their vse.
The proof. This is clear by induction and sense. I baptize you with water. The bread which we break is the communion of Christs body. Here bread and water are named in the use.
The proofe. This is cleere by induction and sense. I baptize you with water. The breade which wee breake is the communion of Christes bodie. Here bread and water are named in the vse.
6 The conjunction of the signs & the thing signified is not physical, that is natural and real, but relative, that is to say, this conjunction is a divine ordinance, whereby things invisible and spiritual are represented by things visible and corporal, as it were by certain visible words, and are in the right use offered & received together with the signs.
6 The cōiunction of the signes & the thing signified is not physical, that is naturall and reall, but relatiue, that is to say, this cōiunction is a diuine ordinance, wherby things inuisible and spirituall are represented by thinges visible and corporall, as it were by certaine visible wordes, and are in the right vse offered & receaued togeather with the signes.