A14212:832
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 In this use the things signified are always taken together with the signs.
9 In this vse the things signified are alwaies taken togither with the signes.
The proof. For thus much the rites do signify, & the promise annexed to the rites doth contain: as Mar. 16. He which shall believe and be baptised, shall be saved: but God is true, speaking to us as well by signs as by words. Therefore the signs are not in vain though the things be taken in one sort, the signs in an other.
The proofe. For thus much the rites do signifie, & the promise annexed to the rites doth containe: as Mar. 16. He which shall beleeue and be baptised, shall bee saued: but God is true, speaking to vs as well by signes as by wordes. Therefore the signes are not in vain• though the things be taken in one sorte, the signes in an other.
10 But without the use appointed by God, which is not without conversion, neither the ceremonies have the nature of a sacrament, nor gods benefits thereby signified are received with the signs.
10 But without the vse appointed by God, which is not without conversion, neither the ceremonies haue the nature of a sacramēt, nor gods benefits thereby signified are receiued with the signes.