A14212:848
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Men of years cannot be saved, except they have knowledge of the word, either by teaching after the ordinary way, or by revelation after an extraordinary way. ⟨p. 285⟩Because He that believeth not in the son is already judged. Joh 3. 18. Faith is by hearing, hearing by the word of God. Rom. 10. 17. But without sacraments they may be saved; because though by some necessary occasion they be hindered from them, yet may they believe, as the thief on the cross: or if they be infants, they may be sanctified according to the measure of their years, as John in the womb of his mother, & many other infants which died before the day of their circumcision.
Men of yeares cannot bee saved, excepte they haue knowledge of the word, either by teaching after the ordinarie way, or by revelation after an extraordinary waie. ⟨p. 285⟩Because Hee that beleeveth not in the sonne is alreadie iudged. Ioh 3. 18. Faith is by hearing, hearing by the word of God. Rom. 10. 17. But without sacraments they maie be saued; because though by some necessarie occasion they be hindred from them, yet may they beleeue, as the theefe on the crosse: or if they be infants, they may be sanctified according to the measure of their yeares, as Iohn in the wombe of his mother, & manie other infants which died before the daie of their circumcision.
The word also must be preached to the wicked, because it is ordained for their conversion.