A14212:851
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
17 This is common to Sacraments and sacrificer, that they are works commanded of God to be done by us in faith: but yet a sacrament and a sacrifice do differ, because by a sacrament God doth signify and witness his benefits which he performeth unto us: but by sacrifice we perform and offer our obedience unto God.
17 This is common to Sacrame•ts and sacrificer, that they are workes commanded of God to bee done by vs in faith: but yet a sacrament and a sacrifice do differ, because by a sacramēt God doth signifie and witnesse his benefits which he performeth vnto vs: but by sacrifice we perfourme and offer our obedience vnto God.
The proof. That sacraments are works commanded of God to be done by us in faith, we have showed in the 1. 2. 3. and 10. proposition. Both are mentioned Heb. 11. 4. By faith Abel offered unto God a greater sacrifice then Cain &c. That Sacraments are signs of Gods will towards us, it is proved in the second propos.
The proofe. That sacraments are workes commanded of God to be done by vs in faith, wee haue shewed in the 1. 2. 3. and 10. proposition. Both are mentioned Heb. 11. 4. By faith Abel offered vnto God a greater sacrifice then Caine &c. That Sacraments are signes of Gods will towards vs, it is prooved in the second propos.
18 And therefore the same ceremony may have the nature of a sacrament & of a sacrifice; because