A14212:871
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Auns. We grant all, if you by signs understand such signs, as signify future things, & things hereafter to be fulfilled, such as were the signs of the old testament: but we deny the major, if by signs you understand such as seal unto us things already performed, such kind of signs are the sacraments of the new testament. Object. 4. Against that part of the tenth proposition, which is not without conversion.
Auns. Wee graunt all, yf you by signes vnderstand such signes, as signifie future things, & things hereafter to be fulfilled, such as were the signes of the olde testamēt: but we deny the maior, if by signes you vnderstand such as seale vnto vs things alreadie performed, such kinde of signes are the sacraments of the new testament. Obiect. 4. Against that part of the tenth proposition, which is not without conversion.
The Papists sacraments are celebrated without regeneration;
Yet are they sacraments.
Ergo sacraments may be celebrated without conversion