A14212:883
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But the things signified do bring alone salvation, and are the causes thereof:
But the things signified doe bringe alone saluation, and are the causes therof:
Ergo the things signified only, (and not the signs) are received by the godly to their salvation.
Ergo the things signified onely, (and not the signes) are receaued by the godly to their saluation.
Auns. To the major by distinction. That only which bringeth with it salvation can be received unto salvation; true, to cause or bestow salvation but that also which bringeth not salvation, that is, which is neither the efficient, nor form, nor material cause of salvation, may be received unto salvation, that is to confirm salvation. I exp•••de my self thus. Both the things and the signs ⟨p. 290⟩are received unto salvation: but the signs in one sort, the things in an other. For the things are a cause of salvation, and part thereof: but the signs have in themselves no such quickening force, but only confirm our salvation as they are joined with the things.
Auns. To the maior by distinction. That only which bringeth with it saluation can be receaued vnto saluation; trew, to cause or bestow saluation but that also which bringeth not saluation, that is, which is neither the efficient, nor forme, nor material cause of saeluation, may be receiued vnto saluatiō, that is to confirme saluation. I exp•••de my selfe thus. Both the thinges and the signes ⟨p. 290⟩