A14212:913
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXIV. OF BAPTISM.
XXIV. OF BAPTISME.
1. Baptism is a sacrament of the new testament, whereby Christ witnesseth to the faithful being baptized with water in the name of the father, & of the son, and of the holy Ghost, that all their sins are forgiven them, the holy Ghost given unto them, and themselves ingrafted into the church and body of Christ: and they again profess that they receive these benefits of God, & therefore ever after will and must live to him, and serve him. And this same baptism was begun by John Baptist, and continued by the Apostles; this only was the difference, that he baptised men into Christ which should suffer and rise again, but these into Christ which had suffered, & was risen.
1. Baptisme is a sacrament of the new testamēt, whereby Christ witnesseth to the faithfull being baptized with water in the name of the father, & of the sonne, and of the holy Ghost, that all their sinnes are forgiuen them, the holy Ghost giuen vnto them, and themselues ingrassed into the church and bodie of Christ: and they againe professe that they receaue these benefittes of God, & therfore euer after will and must liue to him, and serue him. And this same baptisme was begun by Iohn Baptist, and continued by the Apostles; this only was the differēce, that he baptised men into Christ which should suffer and rize againe, but these into Christ which had suffered, & was rizē.