A14212:923
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 Therefore when baptism is said to be the washing of regeneration, or to save us, or to wash away our sins; it is meant; that external baptism is a sign of the internal baptism, that is, of regeneration; salvation, and spiritual washing & that this internal washing is joined with the external, whensoever baptism is lawfully used.
9 Therfore when baptisme is said to be the washing of regeneration, or to saue vs, or to wash away our sins; it is meant; that externall baptisme is a signe of the internall baptisme, that is, of regeneration; salvation, and spirituall washing & that this internall washing is ioined with the external, whensoever baptisme is lawfully vsed.
10 Yet is sin an baptism so abolished, that we are freed from the guilt of GODS anger and eternal punishment, and regeneration is begun in us by the holy Ghost, & the relics of sin remain in us to the end of this life.
10 Yet is sinne an baptisme so abolished, that we are freed from the guilte of GODS anger and eternall punishment, and regeneration is begunne in vs by the holy Ghost, & the reliques of sin remaine in vs to the end of this life.
11 But all and only the renewed, or the regenerate baptised to those ends for which baptism was instituted by Christ, do lawfully receive baptism.
11 But all and only the renued, or the regenerate baptised to those endes for which baptisme was instituted by Christ, do lawfully receiue baptisme.