A14212:928
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14 As the promise of the gospel, so baptism also received unworthily, that is before conversion, is firm and procureth salvation to such as repent, and the use thereof, before unlawful is now made unto them lawful.
14 As the promise of the gospell, so baptisme also receiued vnworthily, that is before conversion, is firme and procureth salvation to such as repent, and the vse thereof, before vnlawful is now made vnto them lawfull.
15 Neither doth the wickedness of the Minister make the baptism vain & of no force, if it be ⟨p. 296⟩done into the faith and promise of Christ: & therefore the church ought not to rebaptize even those that have bin baptised by heretics, but to inform them in the true doctrine of Christ and baptism.
15 Neither doth the wickednes of the Minister make the baptisme vaine & of no force, if it bee ⟨p. 296⟩done into the faith and promise of Christ: & therfore the church ought not to rebaptise evē those that haue bin baptised by heretiks, but to informe them in the true doctrine of Christ and baptisme.
16 And as the covenant once begun with God remaineth perpetually steadfast to such as repent, even after their sins from that time committed; so also baptism once received, confirmeth those that repent in remission of sins for all their life, and therefore ought neither to be iterated, nor deferred to the end of life, as if on that condition only it did cleanse us from our sins, if we committed no more after we were once baptized.