A14212:944
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 As therefore there is one body of Christ, 1properly so called, and an other sacramental, which is the bread in the Eucharist or Lords supper: so ⟨p. 301⟩also the feeding on Christs body is of two sorts; the first sacramental, which is an external & corporal receiving of the sign, namely the bread & wine; the second real, or spiritual, which is the receiving of the body of Christ: 2and it is to believe in Christ, and by faith dwelling in us by his spirit, to be engrafted into his body, as members joined to the head, and branches to the vine, & so to be made partakers of the life & death of Christ. Whereby it appeareth that they which teach thus are falsely accused, as if in the Lords supper they did admit nothing besides the bare and naked signs, or participation of the death of Christ, or his benefits, or the holy Ghost alone, excluding the true, real, and spiritual communion of the body it self of Christ.
9 As therefore there is one body of Christ, 1properly so called, and an other sacramental, which is the bread in the Eucharist or Lordes supper: so ⟨p. 301⟩also the feeding on Christs body is of two sortes; the first sacramentall, which is an external & corporal receiving of the signe, namely the bread & wine; the second real, or spirituall, which is the receiving of the body of Christ: 2and it is to beleeue in Christ, and by faith dwelling in vs by his spirit, to be engraffed into his body, as members ioyned to the head, and branches to the vine, & so to be made partakers of the life & death of Christ. Wherby it appeareth that they which teach thus are falsely accused, as if in the Lords supper they did admit nothing besides the bare and naked signes, or participation of the death of Christ, or his benefits, or the holy Ghost alone, excluding the true, reall, and spirituall communion of the bodie it selfe of Christ.