A14213:30
A very profitable and necessary discourse concerning the observation and keeping of the Sabbath…A verie profitable and necessarie discourse concerning the obseruation and keeping of the Sabboth…
A very profitable and necessary discourse concerning the observation and keeping of the Sabbath day serving as well to confute the superstition of the Jews, which obstinately urge the strict keeping of the seventh day, as also to overthrow the vain and godless reasons of others, that stiffly at this day maintain, that Christians ought to keep no set or appointed time to worship and serve the Lord in, in his church and faithful congregation. Written in Latin by Zacharias Ursinus, sometimes reader of the divinity lecture in the University of Heidelberg in Germany, and very newly turned into English, by John Stockwood schoolmaster of Tunbridge.A verie profitable and necessarie discourse concerning the obseruation and keeping of the Sabboth day seruing as well to confute the superstition of the Iewes, which obstinately vrge the strict keeping of the seuenth day, as also to ouerthrowe the vaine and godlesse reasons of others, that stiffely at this day maintaine, that Christians ought to keepe no set or appoynted time to worship and serue the Lord in, in his church and faithfull congregation. Written in Latine by Zacharias Vrsinus, sometimes reader of the diuinitie lecture in the Vniuersitie of Heidelberg in Germanie, and very nevvly turned into English, by Iohn Stockvvood schoolemaster of Tunbridge.
London: printed by T. East? for John Harrison the younger, 1584London: printed by T. East? for Iohn Harrison the yonger, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Objection. 3 Thirdly they say: albeit it should be granted, that the ceremonies of Moses are mutable or such as may be changed, yet the laws given before Moses are unchangeable, amongest the which is also the keeping of the seventh day.
Obiectiō. 3 Thirdlie they saie: albeit it should bée graunted, that ye ceremonies of Moses are mutable or such as may be chaunged, yet the lawes giuen before Moses are vnchaungeable, amongest the which is also the kéeping of the seauenth daie.
Answer. 1We deny the Major, as touching ceremonies: for ceremonies ordained by God before Moses, because they were figures of benefits to be received in the Messiah to come, are taken away by his coming, as circumcision given unto Abraham: as ⟨image 11⟩also the sacrifices commanded unto our first parents.
Ansvvere. 1We denie the Maior, as touching ceremonies: for ceremonies ordeined by God before Moses, because they were figures of benefites to be receiued in the Messias to come, are taken away by his comming, as circūcision giuen vnto Abraham: as ⟨image 11⟩also the sacrifices commaunded vnto our first parents.
- 1Ceremonies even before Moses were figures.Ceremonies euen before Moses vvere figures.