A14216:1397
The Sum of Christian Religion
The sum of Christian religion: delivered by Zacharias Ursinus in his lectures upon the Catechism authorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolved the questions of whatsoever points of moment, which have been or are controversed in divinity. Translated into English by Henry Parry, out of the last & best Latin editions, together with some supply of wa[n]ts out of his discourses of divinity, and with correction of sundry faults & imperfections, which are [sic] as yet remaining in the best corrected Latin.The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.
Oxford: printed by Joseph Barnes, 1587Oxford: printed by Ioseph Barnes, 1587
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE SECOND CONCLUSION. The son of God Christ, is a person really distinct from the Father and the holy Ghost.
THE SECOND CONCLVSION. The sonne of God Christ, is a person reallie distinct from the Father and the holie Ghost.
That the Word or son of GOD is divers and distinct from the Father and the Holy Ghost, not in office only, but also in subsistence and Person, is proved by four Arguments.
THat the Worde or sonne of GOD is diuers and distinct from the Father and the Holie Ghost, not in office onelie, but also in subsistence and Person, is prooued by foure Arguments.
11 None is the same person with him whose son he is, ⟨p. 499⟩or with him who proceedeth or floweth from him. Otherwise, the same thing, in one respect, should be relative and correlative. But the Word is the son of the Father, and from the Word the Holy Ghost proceedeth and is given: therefore the Word is neither the Father nor the Holy Ghost.