A14216:1430
The Sum of Christian Religion
The sum of Christian religion: delivered by Zacharias Ursinus in his lectures upon the Catechism authorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolved the questions of whatsoever points of moment, which have been or are controversed in divinity. Translated into English by Henry Parry, out of the last & best Latin editions, together with some supply of wa[n]ts out of his discourses of divinity, and with correction of sundry faults & imperfections, which are [sic] as yet remaining in the best corrected Latin.The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.
Oxford: printed by Joseph Barnes, 1587Oxford: printed by Ioseph Barnes, 1587
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 That which the father hath given unto the Son, that he should ever have it, he will never demand of him again: but that which was but for a certain time given & committed unto him, the same he must needs depart from and resign.
2 That which the father hath giuen vnto the Sonne, that he should euer haue it, he will neuer demand of him againe: but that which was but for a certaine time giuen & committed vnto him, the same he must needes depart from and resigne.
3 That consequence doth not hold in reason, which is brought from a thing that is respective, to a thing that is absolute.
3 That consequence dooth not holde in reason, which is brought from a thing that is respectiue, to a thing that is absolute.
4 •hat is said of the person in the concrete, which is proper only to one nature, but no otherwise than in respect of that nature, unto which it is proper.
4 •hat is said of the person in the concrete, which is proper only to one nature, but no otherwise than in respect of that nature, vnto which it is proper.