A14216:525
The Sum of Christian Religion
The sum of Christian religion: delivered by Zacharias Ursinus in his lectures upon the Catechism authorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolved the questions of whatsoever points of moment, which have been or are controversed in divinity. Translated into English by Henry Parry, out of the last & best Latin editions, together with some supply of wa[n]ts out of his discourses of divinity, and with correction of sundry faults & imperfections, which are [sic] as yet remaining in the best corrected Latin.The summe of Christian religion: deliuered by Zacharias Vrsinus in his lectures vpon the Catechism autorised by the noble Prince Frederick, throughout his dominions: wherein are debated and resolued the questions of whatsoeuer points of moment, which haue beene or are controuersed in diuinitie. Translated into English by Henrie Parrie, out of the last & best Latin editions, together with some supplie of wa[n]ts out of his discourses of diuinitie, and with correction of sundrie faults & imperfections, which ar [sic] as yet remaining in the best corrected Latine.
Oxford: printed by Joseph Barnes, 1587Oxford: printed by Ioseph Barnes, 1587
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 How many kinds there be of afflictions.
1 How manie kindes there be of afflictions.
Some afflictions are temporal, and some eternal. Eternal, are the torments of the soul and body, proper unto the wicked, into which all the Devils are to be thrown, and all wicked men who are not converted in this life.
SOme afflictions are temporal, and some eternall. Eternal, are the tormentes of the soule and bodie, proper vnto the wicked, into which all the Diuels are to bee throwen, and all wicked men who are not conuerted in this life.
The quality of these torments is expressed, when they are called in scripture, a worm, fire, horror, everlasting torment; likewise, everlasting death, which is not a destruction of the body and soul, or a perpetual senselessness, but an infinite and endless continuance of those torments which the wicked in this life despairing begin to feel: or, it is, never to be dead, & yet to die continually; that is, to live, forsaken and abjected of God, subject to all torments both of body and soul.
The qualitie of these tormentes is expressed, when they are called in scripture, a worme, fire, horror, euerlasting torment; likewise, euerlasting death, which is not a destruction of the bodie and soule, or a perpetuall senselesnes, but an infinite and endlesse continuaunce of those tormentes which the wicked in this life dispairing begin to feele: or, it is, neuer to be dead, & yet to die continually; that is, to liue, forsaken and abiected of God, subiect to all tormentes both of bodie and soule.