The author of the Questions and Answers attributed to Justin Martyr, writeth thus of this matter. yAfter the departure of the soul out of the body, there is presently made a distinction betwixt the just and the unjust. For they are brought by the Angels to places fit for them: the souls of the righteous to Paradise, where they have the commerce and sight of Angels and Archangels, &c. the souls of the unjust to the places in hell. That zis not death (saith Athanasius) that befalleth the righteous, but a translation: for they are translated out of this world into everlasting rest: and as a man would go out of a prison, so do the Saints go out of this troublesome life unto those good things that are prepared for them. S. Hilary out of that which is related in the Gospel of the rich man and Lazarus observeth; that aas soon as this life is ended, every one without delay is sent over either to Abraham's bosom, or to the place of torment, ⟨p. 168⟩and in that state reserved until the day of judgement. S. Ambrose in his book of the good of Death, teacheth us, that death bis a certain haven to them, who being tossed in the great Sea of this life, desire a rode of safe quietness: that it maketh not a mans state worse, but such as in findeth in every one, such it reserveth unto the future judgement, and refresheth with rest. that thereby ca passage is made from corruption to incorruption, from mortality to immortality, from trouble to tranquillity. Therefore he saith, that where dfools do fear death as the chief of evils, wise men do desire it, as a rest after labours and an end of their evils. and upon these grounds exhorteth us, that ewhen that day cometh, we should go without fear to Jesus our redeemer, without fear to the Council of the Patriarchs, without fear to Abraham our father; that without fear we should address our selves unto that assembly of Saints, and congregation of the righteous. forasmuch as we shall go to our fathers, we shall go to those schoolmasters of our faith; that albeit our works fail us, yet faith may succour us, and our title of inheritance defend us.
The author of the Questions and Answeres attributed to Iustin Martyr, writeth thus of this matter. yAfter the departure of the soule out of the body, there is presently made a distinction betwixt the just and the unjust. For they are brought by the Angels to places fit for them: the soules of the righteous to Paradise, vvhere they have the commerce and sight of Angels and Archangels, &c. the soules of the unjust to the places in hell. That zis not death (saith Athanasius) that befalleth the righteous, but a translation: for they are translated out of this world into everlasting rest: and as a man would goe out of a prison, so doe the Saints goe out of this troublesome life unto those good things that are prepared for them. S. Hilary out of that which is related in the Gospell of the rich man and Lazarus observeth; that aas soone as this life is ended, everie one without delay is sent over either to Abrahams bosome, or to the place of torment, ⟨p. 168⟩and in that state reserved untill the day of judgement. S. Ambrose in his booke of the good of Death, teacheth us, that death bis a certaine haven to them, who being tossed in the great Sea of this life, desire a rode of safe quietnesse: that it maketh not a mans state worse, but such as in findeth in every one, such it reserveth unto the future judgement, and refresheth with rest. that thereby ca passage is made from corruption to incorruption, from mortalitie to immortalitie, from trouble to tranquillity. Therefore he saith, that where dfooles doe feare death as the chiefe of evills, wise men do desire it, as a rest after labours and an end of their evills. and upon these grounds exhorteth us, that ewhen that day commeth, wee should goe without feare to Iesus our redeemer, without feare to the Councell of the Patriarches, without feare to Abraham our father; that without feare wee should addresse our selves unto that assembly of Saints, and congregation of the righteous. forasmuch as we shall goe to our fathers, we shall goe to those schoolemasters of our faith; that albeit our workes fayle us, yet faith may succour us, and our title of inheritance defend us.
- y[Greek or Hebrew]. Justin. resp. ad Orthodox. quaest. 7 5.〈non-Latin alphabet〉. Iustin. resp. ad Orthodox. quaest. 7 5.
- z[Greek or Hebrew]. Athanas. de Virginitate.〈non-Latin alphabet〉. Athanas. de Virginitate.
- aNihil illic dilationis aut morae est. Judicii enim dies, vel beatitudinis retributio est aeterna vel poenae: tempus veró mortis habet unumquenque suis legibus, dum ad judicium unumquenque aut Abraham reservat aut poena. Hilar. in Psalm. 2.Nihil illic dilationis aut morae est. Iudicii enim dies, vel beatitudinis retributio est aeterna vel poenae: tempus veró mortis habet unumquenque suis legibus, dum ad judicium unumquenque aut Abraham reservat aut poena. Hilar. in Psalm. 2.
- bEt quia portus quidam est eorū qui magno vitae istius jactati salo, sidae quietis stationem requirunt: & quia deteriorem statum non efficit, sed qualem in singulis invenerit, talem judicio futuro reservat, & quiet ipsá fovet, &c. Ambros. de bono mortis, cap. 4.Et quia portus quidam est eorū qui magno vitae istius jactati salo, sidae quietis stationem requirunt: & quia deteriorem statum non efficit, sed qualem in singulis invenerit, talem judicio futuro reservat, & quiete ipsá fovet, &c. Ambros. de bono mortis, cap. 4.
- cTransitur autem á corruptione ad incorruptionem, á mortalitate ad immortalitatem, á perturbatione ad tranquillitatē. Ibid.Transitur autem á corruptione ad incorruptionem, á mortalitate ad immortalitatem, á perturbatione ad tranquillitatē. Ibid.
- dInsipientes mortem quasi summum malorum reformidant: sapientes quasi requiem post labores & finem malorum expetunt. Ibid. cap. 8.
- eHis igitur freti, intrepidé pergamus ad redemptorem nostrum Jesum, intrepidé ad Patriarcharum Concilium, intrepidé ad patrem nostrum Abraham, cùm dies advenerit, proficiscamur: intrepidé pergamus ad illum sanctorum caetum, justorumque conventum. Ibimus enim ad patres nostros, ibimus ad illos nostrae fidei praeceptores: ut etiamsi opera desint, fides opituletur, defendat haereditas. Ibid. cap. 12.