A14347:117
A discourse or treatise of Peter Martyr Vermilla Floor[n]tine, the public reader of divinity…A discourse or traictise of Petur Martyr Vermilla Flore[n]tine, the publyque reader of diuinitee…
A discourse or treatise of Peter Martyr Vermilla Floor[n]tine, the public reader of divinity in the University of Oxford wherein he openly declared his whole and determinate judgement concerning the sacrament of the Lords supper in the said University.A discourse or traictise of Petur Martyr Vermilla Flore[n]tine, the publyque reader of diuinitee in the Vniuersitee of Oxford wherein he openly declared his whole and determinate iudgemente concernynge the sacrament of the Lordes supper in the sayde Vniuersitee.
London: printed by Robert Stoughton i.e. E. Whitchurch for Nicolas Udall, 1550London: printed by Robert Stoughton i.e. E. Whitchurch for Nycolas Udall, 1550
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ye may see moreover,1 that look what respect or proportion there is, between the breaking of the bread, and the death and passion of Christ. Even the same respect and proportion there is between the bread and Christs body.
Ye maye see moreouer,1 that loke what respecte or proportion there is, betwene the breakynge of the breade, and the deathe and passion of Christe. Euen the same respecte and proportion there is betwene the breade and Christes bodye.
- 1The .xlvi. argument against tram substantiation.The .xlvi. argumente against trā substantiation.
But the breaking of the bread, (as these men them selves grant also) is a Sacrament and a sign of Christs breaking or suffering upon the cross, and yet there is no such transubstantiation of the same, into Christs passion, that the breaking of the bread should make the said passion, or suffering of Christ to be really there present: therefore shall not the bread neither be changed into Christs body to make his body carnally present.
But the breakynge of the breade, (as these menne theim selues graunte also) is a Sacramente and a sygne of Christes breakynge or sufferynge vpon the crosse, and yet there is no suche transubstanciation of the same, into Christes passion, yt the breakyng of ye breade shoulde make the sayde passion, or sufferynge of Christe to be really there present: therfore shal not the breade neyther bee chaunged into Christes bodye to make hys bodye carnallye presente.