A14460:107
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In what estate the priest standeth, which sayeth Mass, who hath either broken his fast, or is in deadly sin. CHAPTER XII.
In what estate the priest standeth, which sayeth Masse, who hath either broken his fast, or is in deadly sinne. CHAPTER XII.
Item si sacerdos post con secrationē recordetur se non esse jeiunum, vel commisisse aliquod mortale peccatū, vel esse excommunicatū, debet conteri, vel saltē hanc gratian con tritionis expetere: & nihilominus procedere con ⟨p. 38⟩proposito satisfaciendi, & absolutionē impetrandi. Si autem ante conse. crationē recordetur praedictorum, tutius est Missam inceptam deserere, & absolutionem petere, nisi inde scandalum oriatur. ⟨p. 37⟩Now, if the priest, after consecration, remembereth him self, that he hath a broken his fast, or committed any deadly b sin, or is excommunicated, he ought to be c contrite, or at the least, desire to have the grace of contrition: and then he may well enough go on, so he purpose to make satisfaction, ⟨p. 38⟩and crave to be absolved. Howbeit, if he remember him self before the consecration, of the things aforesaid, it were better for him to leave of the Mass which he hath begun, and crave pardon, d except haply by leaving of the saying of Mass, and unclothing of him self, some offence thereby should arise.
ITem si sacerdos post cō secrationē recordetur se non esse ieiunum, vel cōmisisse aliquod mortale peccatū, vel esse excommunicatū, debet conteri, vel saltē hanc gratiā cō tritionis expetere: & nihilominus procedere cū