A14460:113
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And yet it therefore followeth not, that we are to observe these decrees so superstitiously, as they of the Romish church do.
And yet it therefore followeth not, that we are to obserue these decrees so superstitiously, as they of the Romish church doe.
b These miserable ignorant souls know not what difference there is between deadly sin, ⟨p. 40⟩and venial sin. And therefore they make bu• seven of them, with all their branches. Howbeit▪ we will not at this present speak any more […] this matter, aswell for that the place requireth not, as also for that we have both very largely & familiarly handled it in our first dialogue upon the exposition of the commandments.
b These miserable ignoraunt soules know not what difference there is betweene deadly sinne, ⟨p. 40⟩and veniall sinne. And therefore they make bu• seauen of thē, with all their braunches. Howbeit▪ we will not at this present speake any more 〈…〉 this matter, aswell for that the place requireth• not, as also for that we haue both very largely & familiarly handled it in our first dialogue vpon the exposition of the commaundements.
c The Romanists divide their Sacrament o penance, into three principal heads or parte to wit, into contrition, confession, and satisfaction. And afterward they join with contrition, two other kinds, the one called attrition, and the other, contusion. Now, they say that contrition, is so great and grievous a sorrow & heaviness for the sins committed, as that the hart is therewith torn and broken, as if a man should break a stone with an iron maul all to fetters. And that attrition i a great deal less, as if a man had only tainted or broken but a piece of it. And this kind serveth for all such, as can not so throughly repent them as they would, or ought: and is in stead of a little blanching, which somewhat flattereth their con sciences, and so riddeth them of the doubt which otherwise might torment them. It should seem that this cautell meaneth to show this attrition, by this desire of the grace of contrition, whereof it maketh mention: whereas the other kind is called contusion, which is taken from a word which signifieth to bruise and break, as a man stampeth in a mortar a thing that is very great into a number of great pieces, and not into powder. For, it would go very hardly with master Jacket, greatly