A14460:128
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A receipt both for the Priests memory and also for their forgetfulness. CHAPTER XIIII.
Areceipt both for the Priests memory and also for their forgetfulnesse. CHAPTER XIIII.
I Item, si sacerdos non recolit, see dixisse aliquid horum quae debuit dicere non debet mente turbari Nō enim qui multa dicit, semper recolit quae dixit. Etiam si sibi pro certo constat, quod aliqua omiserit, si talia non sunt de necessitate Sacramenti, sicut sunt decretae vel aliqua verba canonis ultra procedat, nec aliquid resumat. Si tamen probabiliter sibi constat, quod omisit aliquid, quod sit de necessitate Sacramenti, sicut forma verborum per quam consecratur omnia verba consecrationis, super suā materiā resumere bebet: quia consecratio facta cō esset, quod tamē non oportet si quae alia praetermissa essent. Coniunctio, enim. Vel alia verba quae praecedunt, vel sequū •ur formam, non sunt de ⟨p. 46⟩ipsius substantia. Si autem Sacerdos dubitaret an aliquod verbū pertinens ad substantian forma omisisset, vel no• nullatenus debet serua•• formā, sed sine temeraria assertion formam totam super suam propriam materiam debet resumere, cum hac intentione, quod si consecratio esset facta, nullo modo velit consecre re, Sed si consecratio no• esset facta, vellet corpus & sanguinē consecrare. ⟨p. 45⟩a If the priest forgetteth, to say some of those things that he ought to have said, he is not therefore to disquiet him self about it. b For, he that speaketh much, doth not always remember what he sayeth: yea and although he certainly knoweth that he hath left out somewhat, yet let him go on, and make no rehearsal thereof: considering that there are no such things necessarily required in the Sacrament, as are the secrets, or some other words of the Canon. Nevertheless, if he manifestly perceive, that he hath left out somewhat, that of necessity is to be used in the Sacrament (as the form of the words of consecration) he ought to rehearse over again all the words of the consecration, upon that matter. For otherwise it should be no consecration, which he needed not do, if so be he should leave out many other things. This conjunction, for, or the rest of the words which go before, or follow after the form, are of no