A14460:173
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Item, si corpus Domini a muribus vel araneis consumptum ad nihilū devenerit, sive multū corrosum fuerit: si integrè vermis in eo inuē tus fuerit, comburatur. Si sine horror residuū praedicto modo corrosum sumi poterit, tutius est ut sumatur. Similiter, si quis statim post sumptionē passus fuerit nauseam, quamuis non in ventrē, sed in mentem transeat cibus ille, qui est cibus animae: tamen propter sacramenti reverentiam, si ibi aliqua pars Eucharistiae inueniatur, ⟨p. 64⟩illa cum reverentia sumetur, & vomitus comburatur, & puluis cum reliquijs reponatur. ⟨p. 63⟩ITEM, a If the body of Christ being consumed either by Mice or Spiders, cometh to naught, or be overmuch bitten, b if the worm lie whole and sound in it, then let it be burnt. But if the remnant that is so bitten, as afore said, may be taken without loathing, it is a great deal better that it be received. Likewise, if any man, in continently after the receiving thereof, cast it up again (albeit this food which is the food of the soul passeth away into the soul and not into the belly) yet, for the reverence that is to be had to the Sacrament, if there be found never so little a piece of the Eucharist, let it, be ⟨p. 64⟩reverently received again, e and the vomiting burnt, and the powder thereof put amongest the relics.
ITem, si corpus Domini a muribus vel araneis consumptum ad nihilū deuenerit, siue multū corrosum fuerit: si integrè vermis in eo inuē tus fuerit, comburatur. Si sine horrore residuū praedicto modo corrosum sumi poterit, tutius est vt sumatur. Similiter, si quis statim post sumptionē passus fuerit nauseam, quamuis nō in ventrē, sed in mentem transeat cibus ille, qui est cibus animae: tamen propter sacramenti reuerentiam, si ibi aliqua pars Eucharistiae inueniatur, ⟨p. 64⟩illa cum reuerētia sumetur, & vomitus comburatur, & puluis cum reliquijs reponatur. ⟨p. 63⟩ITEM, a If the body of Christ being consumed either by Mise or Spiders, commeth to naught, or be ouermuch bittē, b if the worme lie whole and sound in it, then let it be burnt. But if the remnaunt that is so bitten, as afore said, may be taken without lothinge, it is a great deale better that it be receaued. Likewise, if any man, in continētly after the receauing thereof, cast it vp againe (albeit this food which is the food of the soule passeth away into the soule and not into the belly) yet, for the reuerence that is to be had to the Sacrament, if there be founde neuer so litle a peece of the Euchariste, let it, be