A14460:183
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
a According to their philosophy, they talk very cunningly in these cautels. For, before the tram substantiation, they call the wine, wine: and after the transubstantiation, they call it blood. For, by that they teach, it is then no more wine.
a According to their philosophie, they talke very cunningly in these cauteles. For, before the trā substantiation, they call the wine, wine: and after the transubstantiation, they call it blood. For, by that they teach, it is then no more wine.
b This is it that covereth the chalice.
b This is it that couereth the chalice.
c This is, because no body should see it, that thereby, no occasion of offence might arise: although it be a far greater offence, to turn wine into blood.
c This is, because no body should see it, that thereby, no occasion of offence might arise: although it be a farre greater offence, to turne wine into blood.