A14460:237
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
e This versicle is taken out of another Psalm, and not out of the former, which manifestly conteruaileth the confession that the priest anon after maketh.1 For where the Prophet exhorteth the people of God, to praise the Lord, and give him such thanks as belong unto him (which the word, Confess, signifieth in the holy Scriptures) he addresseth him self unto another, them unto God.
e This versicle is taken out of another Psalme, and not out of the former, which manifestly conteruaileth the confession that the priest anonafter maketh.1 For where the Prophete exhorteth the people of God, to praise the Lord, and giue him such thankes as belōg vnto him (which the word, Confesse, signifieth in the holy Scriptures) he addresseth him selfe vnto another, them vnto God.
f David sayeth, Against thee alone have I sinned. I have said,1 I will confess my unrighteousness unto the Lord, against my self: & thou forgavest the iniquity of my sin. But here, the priest confesseth ⟨p. 96⟩him self, to all the men & woman saints. For he thinketh it not enough to confess him self to God alone, with whom all the Patriarchs, Prophets, & Apostles were very well contented.
f Dauid sayeth, Against thee alone haue I sinned. I haue said,1 I wil confesse my vnrighteousnes vnto the Lord, against my selfe: & thou forgauest the iniquitie of my sinne. But here, the priest confesseth