A14460:261
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
d The causes why in times past, the Gloria patri was ordained to be said, & song, at the end ⟨p. 109⟩of every Psalm, doth manifestly appear amongest the Canons of the second Vasensian Council, which was holden after the days of Leo the first, wherein an express ordinance is made, according to the practise that was then in use in the east and west churches.1 Howbeit the third council of Toledo which we have so often spoken of, addeth thereto one point which at this day is not observed, that is, that no man should say only, Gloria patri &c. but add thereto, And honour, saying, Glory and honour be to the Father, &c. Because it is found to be so said in the Apocalypse: and that upon pain of excommunication.
d The causes whie in times past, the Gloria patri was ordained to be said, & song, at the ende ⟨p. 109⟩of euerie Psalme, doth manifestly appeare amongest the Canons of the second Vasensian Coūcel, which was holden after the dayes of Leo the first, wherin an expresse ordinance is made, according to the practise that was then in vse in the east and west churches.1 Howbeit the third councell of Toledo which we haue so often spoken of, addeth thereto one point which at this day is not obserued, that is, that no man should say onely, Gloria patri &c. but adde thereto, And honor, sayinge, Glorie and honor be to the Father, &c. Because it is found to be so said in the Apocalipse: and that vpon paine of excommunication.
- 1Ex lib. Con.
e The second Vasensian Council which we erst spake of, hath confirmed the custom, which as well the East as the West Churches received, concerning the rehearsal of the Kyrie eleyson: commanding it to be said & often rehearsed not only in the Mass, but also in all the Canonical hours. We have here a fresh, jolly gay mysteries in the numbers of 3. and 9. which we will no more here speak of, but leave this pithagoricall and magical divinity to such as take delight therein.