A14460:272
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the second part of the Mass, called instruction, and for what causes it is so called, and of the preaching that was used in the ancient Church, and of the charge which was given to the Bishops thereof. CHAPTER XV.
Of the second part of the Masse, called instruction, and for what causes it is so called, and of the preaching that was vsed in the avncient Church, and of the charge which was giuen to the Bishops thereof. CHAPTER XV.
This title of instruction,1 which these Popish doctors them selves give unto their Mass, doth the better confirm that which we have heretofore said, of the order of the ancient Church, concerning public prayers, and the preaching of the word of God, & of the Ecclesiastical assemblies. For, we see by this self same order, which is at this day observed in the Mass, that the doctrine of the Apostles & Evangelists, is preferred before prayers: by which, as well the people as the Ministers of the Church, ought to prepare them selves for this doctrine, the one of them to teach it, and the other to hear and understand it. And therefore, many ordinances were made by the Councils, ⟨p. 114⟩appertaining to this matter, as well for the ministers of the Church, as for the people. And for the first it was decreed by the fourth Council of Carthage,2 That whatsoever they were that went out of the Church and auditory, whiles the Priest was preaching of the word of God unto the people, should be excommunicated: neither were there any forbidden to hear or come into the Church, were they heathen, Jews, or heretics, even unto the Mass of the Catechumeni, whereof we have spoken elsewhere. And to th'end that the people should never be without this food: It was also decreed by the council of Arles, solemnized in the days of Charlemagne, That the Priests should not preach only in cities,