A14460:288
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
e He eateth it not alone as the priest doth, neither doth he worship it, or yet putteth it into a pyx, to carry about on procession, & to carry here & there to be worshipped, or to conjure tempests: but commandeth it to be taken, & eftsoons eaten.
e He eateth it not alone as the priest doth, neither doth he worship it, or yet putteth it into a pixe, to cary about on procession, & to carry here & there to be worshipped, or to cōiure tempestes: but cōmandeth it to be taken, & eftsoones eaten.
f We have heretofore sufficiently handled this matter, to teach us in what sense these words are to be taken, & how those words also are to be taken which follow the cup dish, over and besides that, which we at large have written & disputed upon, in the book of the Ministry of the word of God, & of the Sacraments. And therefore we will here only say, and not deny but that the very body and blood of our Saviour Jesus Christ, is truly delivered unto all the faithful, in the supper, by an invisible power of the holy Ghost, spiritually, & to the spiritual & regenerate man, which receiveth it by faith, & is therewith ⟨p. 123⟩spiritually fed in a spiritual life, as the body receiveth the material bread, & is therewith fed in a corporal life, but that there is no alteration of the substance in either of both, neither yet any natural and material conjunction between the bread and wine, and the body and blood of Jesus Christ.
f We haue heretofore sufficiētly hādled this matter, to teach vs in what sence these words are to be takē, & how those words also are to be takē which follow the cup dish, ouer and besides that, which we at larg haue writē & disputed vpō, in the booke of the Ministery of the word of God, & of the Sacraments. And therfore we will here only say, and not deny but that the very body and blood of our Sauiour Iesus Christ, is truly deliuered vnto all the faithful, in the supper, by an inuisible power of the holy Ghost, spiritually, & to the spirituall & regenerate man, which receaueth it by faith, & is therwith