A14460:296
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
n Here, S. Paul, after the pronouncing of the Sacramental words, calleth the bread & wine, the signs of the Supper, & not the body and blood.1 Which thing was not done, without the assured counsel of the spirit of God. For, although they of the Romish church, excuse this manner of speaking, in their expositions, to the end it should not encounter with their transubstantiation: yet should they have had a far greater advantage, if Saint Paul had rather used the name of the body and blood, then of the name of bread and cup.
n Here, S. Paule, after the pronouncing of the Sacramētall wordes, calleth the bread & wine, the signes of the Supper, & not the body and blood.1 Which thing was not done, without the assuered councell of the spirite of God. For, although they of the Romish church, excuse this maner of speaking, in their expositions, to the end it should not encounter with their trāsubstantiatiō: yet should they haue had a farre greater aduauntage, if Saint Paule had rather vsed the name of the body and blood, then of the name of bread and cuppe.
o They receive it unworthily, which receive it to any other end, and in any other sort then the Lord hath appointed it. Wherefore, all they of the Romish church, but especially all the priests cannot receive it but unworthily.
o They receaue it vnworthely, which receaue it to any other ende, and in any other sorte then the Lord hath appointed it. Wherefore, all they of the Romish church, but especially all the priestes cannot receaue it but vnworthely.