A14460:306
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the Sequence, and Prose. CHAPTER XIX.
a Sequentia. b Lauda Zion Saluatorem, &c. Quod in Coena Christus gessit. Faciendum hoc expressit, In sui memoriam. Docti sacris institutis, Panem, vinū in salutis, Consecramus hostiam. Dogma datur Christianis Quod ī carnē transit panis Et vinum in sanguinem. Quod non capis, quod non vides, Animosa seruat fides, Praeter rerum ordinem, Sub diversis speciebus. Signis tantum & non rebus, Latent res eximiae. Caro cibus, sanguis potus: Manet tamen Christus totus, Sub utraque specie. A sumente non concisus, Non confractus, non divisus, Integer accipitur. Sumit unus, sumunt mille, Quantum iste, tantum ille, ⟨p. 130⟩Nec sumptus consumitur, &c. Sumunt boni, sumum mali: Sorte tamen inaequali, Vitae vel interitus. Mors est malis, vita bonis. Vide paris sumptionis, Quàm sit dispar exitus. Fracto demum sacramento Ne vacilet, sed memento Tantum esse sub fragmento, Quantum toto tegitur. Nulla rei sit scissura, Signi tantum sit fractura: Qua nec status nec statura Signati, minuitur. Ecce panis Angelorum, Factus cibus viatorum Verè panis filiorum, Non mittendus canibus. ⟨p. 129⟩The Sequence. aOsyon, praise thou thy Saviour, &c. bThat which Christ did in his Supper, He expressed that it was to be don, In the remembrance of him, c Being taught by the holy institutions. We consecrate the bread and wine, For the host of salvation. d A rule is given to Christians, That the bread is turned into flesh, And the blood into wine. e Which thing thou comprehendest not, which thing thou seest not, A courageous faith keepeth it, Beyond all order of nature. f Under diverse kinds, Under signs only, and not under things, Most excellent things lie hidden g The flesh is meat, & the blood drink: And yet remaineth Christ, full and whole, Under both kinds. h He is not broken of the receiver, Nor pulled in pieces, nor yet divided, But taken full and whole. i One taketh him, and so do thousands. And as much hath that one, as they all have,