A14460:314
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
d Where find they me again this instruction, whereby Christians are taught, that the bread is then no more bread, when as the priest hath breathed over it, and huddled up certain words in so doing, but very flesh: & the wine likewise no more wine, but even very blood? For, that which is spoken in this complement, that the bread is turned into flesh, and the wine into blood, signifieth the self same, which the author himself saith in the hymn at evensong in the said feast, in these words,
d Where find they me againe this instruction, whereby Christians are taught, that the bread is thē no more bread, when as the priest hath breathed ouer it, and hudled vp certaine wordes in so doing, but very flesh: & the wine likewise no more wine, but euen very blood? For, that which is spoken in this complement, that the bread is turned into flesh, and the wine into blood, signifieth the selfe same, which the author himselfe sayth in the hymne at euēsong in the said feast, in these words,
Verbum caro, panem verum, Verbo carnem efficit: Fitque sanguis Christimerum. Et si sensus deficit, Ad firmandum cor syncerum, Sola fides sufficit.
That is to say,