A14460:321
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
h Let them here consider upon that which we have already said, when we spake of the breaking of the host, and agree thereunto, with Berenger's honourable amends and adjuration.
h Let them here consider vpon that which we haue already said, when we spake of the breaking of the hoste, and agree therunto, with Berengers honorable amendes and adiuration.
i Either the body of Jesus Christ is not a true natural body, or else this cannot be, which is here said, taking it corporally and naturally, and not spiritually. For, as Saint Augustine sayeth, we right well know that this grace is not consumed by piece meal.
i Either the body of Iesus Christ is not a true naturall body, or else this cannot be, which is here said, taking it corporally and naturally, and not spiritually. For, as Saint Augustine sayeth, we right well know that this grace is not consumed by peece meale.
k This is false, if it be understood not only of the signs, but also of the things signified. For as it hath been already showed by the words of S. Augustine, that Jesus Christ, his flesh, & blood, can never be received but unto salvation & not to dā nation: and yet forsooth the signs may: But it is not because Jesus Christ is received with them, but because he is not received with them. For, if he, were received, then that would follow which he promised by the receiving of him, and which hath so often been said in the Alleluia, and which shall be ⟨p. 137⟩said in the Gospel following. The receiving then of the faithful and unfaithful is not alike. For, the faithful receiveth the sign and the thing signified, & the unfaithful receiveth nothing save the sign only, although he be at the self same table, & receiveth the self same Sacrament of the self same Minister.