A14460:350
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the things that are to be considered in this Creed, concerning those matters which we are presently in hand withal. CHAPTER XXVI.
Of the thinges that are to be considered in this Crede, concerning those matters which we are presently in hand withall. CHAPTER XXVI.
a WE have already spoken somewhat largely, of the singing & silence of the creed in the Mass. In the Mass book, it is commanded to be said on this festival day, and on the octaves thereof. There is concerning the recital of the Creed, a Decree in the third Council of Tolled, solemnized in the days of pope Pelagius the second: which expressly commandeth, That it should be recited and delivered very loudly before the Lords prayer, throughout all the Churches of Gallice and Spain, after the manner of the East Churches, and Council of Constantinople: to the end that the faith might be manifested, and have testimony, so that the hearts of the people which were purified by faith, might go & receive the body and blood of our Saviour Jesus Christ. Which Decree, manifestly confirmeth that which we have already spoken hereof elsewhere. There is also a Decree in the Council of Basil, against such as should say it by halves, as I have oftentimes seen them do,1 when I went to Mass being then very young. Our Priests song the creed after the Almain manner, which they called the Almain creed, & it went no further then to, & homo factus est, & there they ended it. They used it when they had hast to their dinner, and were wearied to say the Creed out at length: and no doubt of it, they deal so with it even at this day, for all the decree of the Council of Basil.
a WE haue already spokē somwhat largelie, of the singing & silēce of the crede in the Masse. In the Masse booke, it is commaunded to be said on this festiuall day, and on the octaues thereof. There is concerning the recitall of the Creede, a Decree in the third Councel of Tolede, solemnized in the dayes of pope Pelagius the second: which expreslie commaundeth, That it should be recited and deliuered verie loudly before the Lordes prayer, throughout all the Churches of Gallice and Spaine, after the maner of the East Churches, and Councell of Constantinople: to the end that the faith might be manifested, and haue testimonie, so that the hartes of the people which were purified by faith, might go & receaue the bodie and blood of our Sauiour Iesus Christ. Which Decree, manifestly confirmeth that which we haue alreadie spokē hereof elsewhere. There is also a Decree in the Councel of Basil, against such as should say it by halfes, as I haue oftentimes sene them do,