A14460:362
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the points that are to be considered of, upon the matters aforesaid. CHAPTER XXIX.
Of the pointes that are to be considered of, vpon the matters aforesaid. CHAPTER XXIX.
a Here is another salutation, wherein Sir Rowley, drudge of the pudding house, fetcheth another pretty turn, showing his foul paunch unto the people.
a HEre is another salutation, wherin Sir Rowley, drudg of the pudding house, fetcheth another prety turne, shewing his foule paunch vnto the people.
b This fragment, which is taken for the Offertory, is taken out of Leviticus,1 but not in such sort as it is there set down. Now, here in this, is a wonderful scorning of God. For, first of all, the priest which sayeth Mass, exhorteth the people to pray, saying, let us pray: and after, he himself prayeth never a whit. For, there is no mention of prayer in these words, but only an advertisement which the Lord gave, to the Levitical priests only, how they, should understand to govern and behave them selves in their office, & not unto the Popish priests. For, there is no mention made here of the sacrifices of the Mass, neither of the bread, nor yet of the incense which therein are offered: But of the Levitical sacrifices, of burnt offerings and loaves of bread, that were offered in them: not in the figure of the Popish priests, and of their round wafer cakes, and sacrifices, but in the figure of Jesus Christ the hie Priest (who is the true bread that came down from heaven) and of his sacrifice,