A14460:380
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the Preface, and of the Sanctus. CHAPTER XXXII.
Here a lifting up his hands a sunder he saith. For ever and ever. Answer. So be it. The Priest, The Lord be with you. Answer. And with thy Spirit. The Priest. d Lift up your hearts. Answer. We lift them up unto the Lord. The Priest. Let us give thanks unto the Lord our God. Answer. It is meet and right so to do. The Priest. e Verily it is meet, right, equal,1 and healthful, that we should give thanks unto thee, holy Lord, Father almighty, everlasting God, because the new light of thy brightness, hath enlightened the understanding of ⟨p. 171⟩our eyes, through the secret incarnation of the word: that whiles we know God visibly, we might by it be ravished with the love of invisible things. Wherefore, with Angels and Archangels, Thrones and dominions and with the whole company of the heavenly army, we sing the Hymn of thy glory. Here he must join his hands together Saying incessantly. And somewhat bowing him self over the Altar, say. Holy, holy, holy, Lord God of hosts, heaven and earth, are full of the Majesty of thy glory, Hosanna in the highest. Here, he signeth him self with the sign of the cross saying. Blessed is he that cometh in the name of the Lord, Hosanna in the highest. ⟨p. 170⟩Hic elevatis & difiu• ctis manibus, dicit. Per omnia secula seculorū Resp. Amen. Sacerdos. Dominus vobiscum. Resp. Et cum Spiritu tuo. Sacerdos Sursum corda. Resp. Habemus ad Dominum. Sacerdos. Gratias agamus Domino Deo nostro. Resp. Dignum & justum est. Sacerd. Verè dignum & justum est, aequū & salutare, nos tibi semper & ubique gratias agere, Domine sancte, Pater omnipotens, aeterne Deus: quia per incarnati mysteriū nova mentis nostrae