A14460:392
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the fourth part of the Mass, called Consecration, CHAPTER XXXIIII.
Of the fourth part of the Masse, called Consecration, CHAPTER XXXIIII.
Afterward, bowing him self somewhat low before the Altar, with his hands joined together, he saith. Thee therefore most pitiful Father. &c. Deinde, profunde in clivatus ante Altar junctis manibus, dicit. Te igitur clementissime Pater &c.
AFterward, bowing him selfe somwhat lowe before the Aultare, with his handes ioyned together, he saith. Thee therfore most pitifull Father. &c. DEinde, profunde in cliuatus ante Altare iunctis manibus, dicit. Te igitur clementissime Pater &c.
After he hath made an end of the Sanctus, then followeth the Cannon, which is convenient for him to declare, with the ceremonies before mentioned, aswell here, as in the Cautels of the Mass already recited. There are also certain usages, according to which the Lavabo is only given in this behalf,1 as that which Nicholas de Plove ensueth. Now, here beginneth the most abominable sorcery & Magical art that is in all the whole Mass, insomuch that it may rather be rightly called a devilish execration, then a consecration, as they term it. We have already sufficiently spoken of these forgers of this goodly piece of work, amongst which Nicholas de Plove hath put in Clement the first,2