A14460:404
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
d They expound this word illibata for incorruptibile, although in very deed, it signifieth properly, a thing which was never dismembered nor tasted of, but an whole & sound thing. Now, they are again very much deceived in the exposition of this word, because that oftentimes these jolly incorruptible gifts, presents, and Sacrifices, do greatly corrupt and rot, as we have understood by the Cautels of the Mass, heretofore recited. Whereupon,1 an ordinance also was made in the ⟨p. 181⟩third Council of Arles (celebrated about the time of Pope Leo) against those which looked not well unto them, but suffered them to be lost, or be eaten with mice, or some other vermin: And therefore surely these could not be called illibata, that is to say, whole and sound.
d They expound this worde illibata for incorruptibile, although in verie deed, it signifieth properly, a thing which was neuer dismēbred nor tasted of, but an whole & soūd thing. Now, they are againe verie much deceaued in the exposition of this word, because that oftentimes these iollie incorruptible giftes, presentes, and Sacrifices, doe greatly corrupt and rot, as we haue vnderstood by the Cautelles of the Masse, heretofore recited. Whereupon,1 an ordinance also was made in the ⟨p. 181⟩third Councel of Arles (celebrated about the time of Pope Leo) against those which looked not well vnto them, but suffred them to be lost, or be eaten with mise, or some other vermine: And therefore surely these could not be called illibata, that is to say, whole and sound.
- 1Chap. 3. li. Con.
e It was ordained in the 2. Vasense Council,