A14460:471
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
c They have great reason, that no Amen, be here answered, for the ratifying of that, that hath been already said. For, what hope ought these Apostles have to come into the company of the Saints that are with God, who so villainously here renounce the very Son of God, by whom and through whom the Saints are entered into that heavenly glory, and who take a clean contrary course, to walk in that way which the Saints went for the attaining thereto. There is no doubt, but that this prayer is as well heard, as was Balaam's, who desired to be in the company of Israel,1 and that his soul might die the death of the righteous. Howbeit, these Gallants our young Masters never allege any such cause, but say, That it is because that the Angels answer him, and that this is the very place wherein they do this office.
c They haue great reason, that no Amen, be here aunswered, for the ratifying of that, that hath beene alreadie sayed. For, what hope ought these Apostles haue to come into the company of the Saincts that are with God, who so villanously here renounce the verie Sonne of God, by whom and through whome the Sainctes are entred into that heauenly glorie, and who take a cleane contrary course, to walk in that way which the Saints went for the attaining thereto. There is no doubt, but that this prayer is as well heard, as was Balahams, who desired to be in the companie of Israell,1 and that his soule might die the death of the righteous. Howbeit, these Gallauntes our young Maisters neuer alleadge anie such cause, but say, That it is because that the Angelles aunswer him, and that this is the verie place wherein they doe this office.
- 1Dur. Rat. lib. 4. Nico. de Plo. de expos. Miss.
d There is never a place in all this jolly mask ⟨p. 214⟩