A14460:482
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the breaking of the host, of the Agnus Dei, and of the Priests draught of wine. CHAPTER XLVII.
Of the breaking of the hoste, of the Agnus Dei, and of the Priestes draught of wine. CHAPTER XLVII.
Hic signat se de patena. Deinde submittit eam hostiae, & calicem disco operit, dicendo, Da propitius pacem in diebus nostris, ut ope misericordiae tuae adiuti, & à peccato semper simus liberi & ab omni perturbatione securi. Hic accipiat corpus Christi cum reverentia, & frangat super calicem in tribus partibus, dicendo, Per eundem Dominum nostrum Jesum Christum filium tuum qui tecum vivit & regnat in unitate Spiritus sancti Deus. Et secundam partem in sinistra manu extans, reponit in patena. Posteà elevet modicum tertiam partem cum calice, dicens, Per omnia secula secul. Respon. Amen. Hîc facit tria signa crucis ⟨p. 222⟩cis super sanguinem cum illa tertia parte, dicens, Pax † Domini † sit semper † vobiscum. Responde. Et cum spiritu tuo. a Agnus Dei qui tollis peccata mundi, miserere nobis. Agnus Dei qui tollis peccata mundi, miserere nobis. Agnus Dei qui tollis peccata mundi, dona nobis pacem. In Missa pro defunctis dicitur, Dona eis requiem. Loco Miserere nobis. Et tertio additur, Dona eis requiem sempiternam. His dictis, mittat particulam hostiae cum qua signavit, in sanguinem, dicendo, e Haec sacra sancta commixtio corporis & sanguinis Domini nostri Jesu Christi, fiat mihi, & omnibus sumentibus, salus mentis & corporis, & ad vitam aeternam capessendam, praeparatio salutaris, per Christum Dominū nostrum. Here, he crosseth himself with the paten. Then, he layeth the host upon it, and uncovereth the Chalice, saying, Thou, being merciful, give peace in our days that we being aided through the help of thy mercy, may always be freed from sin, and void of all trouble. a Here, he taketh reverently the body of Christ, and breaketh it in three pieces over the Chalice, saying, Through the same our Lord Jesus Christ thy Son, who liveth and reigneth with thee, God, in the unity of the holy Ghost. And the second part being in his left hand, he layeth down in the paten. Afterward, he a little lifteth up the third part with the Chalice, saying, For ever and ever. Answer, So be it. Here, he maketh three crosses over