A14460:488
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the points that are to be noted upon the ⟨p. 223⟩text next going before. CHAPTER XLVIII.
Of the poyntes that are to be noted vpon the ⟨p. 223⟩text next going before. CHAPTER XLVIII.
a Mark here an horrible and wicked kind of speech. For, he speaketh in this place, of the body of Christ, as of the body of a thief which should be delivered into the hangman's hands, to be broken & laid upon the wheel. And although he be notwithstanding commanded, very reverently to receive it, yet he meaneth forthwith to break it in pieces: and that over the Chalice, for fear any piece thereof should fall beside it, & so be lost. The Romish mass book, and the mass book that is set forth according to the use of Lausanne, call it somewhat more cunningly. For, in stead of calling it the body, they call it the host, which, he must first of all break into two pieces, & after that, break one of those two pieces into two other pieces, to the end there might be three in all. Now, herein are again diverse and sundry mysteries, mystical senses, & strange expositions, touching this breaking, & the pieces of them, & the significations of every of them, howbeit it is enough that we have sufficiently spoken of this trash else where. For it grieveth me to lose so much time about the removing of this filthy & bald pal try stuff, although I have but even somewhat slightly and superficially heretofore slipped them over.
a MArke here an horrible and wicked kinde of speach. For, he speaketh in this place, of the body of Christ, as of the bodye of a theefe which should be deliuered into the hangmans handes, to be broken & laid vpon the wheele. And although he be notwithstanding commaunded, very reuerently to receiue it, yet he meaneth forthwith to breake it in peeces: and that ouer the Chalice, for feare any peece thereof should fall beside it, & so be lost. The Romish masse booke, and the masse booke that is set forth according to the vse of Lusanne, call it somewhat more cunningly. For, in steede of calling it the body, they call it the hoste, which, he must first of all breake into two peeces, & after that, breake one of those two peeces into two other peeces, to the end there might be three in all. Now, herein are againe diuerse and sundrye mysteries, mystical senses, & straung expositions, touching this breaking, & the peeces of them, & the significations of euery of them, howbeit it is enough that we haue sufficiently spoken of this trash els where. For it grieueth me to lose so much time about the remouing of this filthy & bald pal try stuffe, although I haue but euē somwhat slightly and superficially heretofore slipt them ouer.