A14460:499
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
b The Priest, as the popish manner is, kisseth the Altar, & giving the pax to the Clarke, saith, peace be with thee: and the Clarke answereth, And with thy spirit.1 Berno saith, that the pax, according to the ordinance of Innocent, is given before the Communion: signifying thereby, that he eateth his own judgement, which presumeth ⟨p. 229⟩to communicate, before such time as he be first reconciled to his brother, and hath agreed with him. Here again we see, that he joineth the pax with the Communion: which no whit agreeth with that, that Durand and his companions have else where brought in. But must he have an Idol to put him in mind of that, whereof the Supper and Communion is a Sacrament? In stead of this Idol my young master kisseth, as we have before said, either the Altar, the image of the crucifix, the relics, or else the saucer, which they call the Patē. In other places, when any marriage is solemnized, both the Bridegroom and the Bride also, must open their purses wide, if they mean to kiss this jolly Idol the pax. In very deed, if it brought them a good and long lasting peace, they could not pay too much for it. Howbeit it behoveth them to have another manner of peace then they shall get by it.
b The Priest, as the popish maner is, kisseth the Aultar, & giuing the pax to the Clarke, saith, peace be with thee: and the Clarke aunswereth, And with thy spirite.1 Berno sayth, that the pax, according to the ordenance of Innocent, is giuen before the Communion: signifying thereby, that he eateth his owne iudgement, which presumeth ⟨p. 229⟩to communicate, before such time as he be first reconciled to his brother, and hath agreed with him. Here againe we see, that he ioyneth the pax with the Communion: which no whit agreeth with that, that Durand and his companions haue els where brought in. But must he haue an Idol to put him in mind of that, whereof the Supper and Communion is a Sacrament? In steade of this Idol my young maister kisseth, as we haue before sayd, either the Aultar, the image of the crucifyx, the reliques, or els the sawcer, which they call the Patē. In other places, when any mariage is solemnized, both the Bridegroome and the Bride also, must open their purses wide, if they meane to kisse this iolly Idoll the pax. In very deede, if it brought thē a good and longe lasting peace, they coulde not pay too much for it. Howbeit it behoueth them to haue another maner of peace then they shall get by it.