A14460:502
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
e Although this blasphemer desireth God here, to make him worthy of this Sacrament, yet would he have forgiveness of his sins, and by his merits, be replenished with the grace of the holy Ghost, and not by the death and passion of Jesus ⟨p. 230⟩Christ alone.
e Although this blasphemer desireth God here, to make him worthy of this Sacrament, yet would he haue forgiuenes of his sinnes, and by his merites, be replenished with the grace of the holy Ghost, and not by the death and passion of Iesus ⟨p. 230⟩Christ alone.
f He confesseth here, that there is none other salvation but in God alone, and yet for all this he seeketh for more, and addresseth him self more to other creatures then unto him, who is the alone Saviour, and creator of all things.
f He confesseth here, that there is none other saluation but in God alone, and yet for all this he seeketh for more, and addresseth him selfe more to other creatures then vnto him, who is the alone Sauiour, and creator of all things.
g There were some reason in this prayer, if it were applied to the true supper of Jesus Christ, which sendeth us unto his death: by which we receive his body and blood, which is the fruit, that is here by them required, & not by this most blasphemous sacrifice, whereof mention is made in the Canon.1 Berno saith that this prayer is not taken out of any certain order or usage, but only from the traditions and inventions of devout men. He saith the like of others also, which are said in the delivering and receiving of the Communion.