A14460:532
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
e This piece called Communion, and the other following, Post-communion, change, even as the Masses do. I have not set down this, here, at large, because that whatsoever is in it, is contained in the Epistle already set forth. Wherein we may again see, that these offices of the Romish Church, have been made without any great judgement, as good as they are. For how often have they been amended, and yet to no purpose? And besides, they set down this piece as a prayer, and action of thanksgiving, neither hath this bin in it a•••e long while, as herein we have an example thereof.
e This peece called Communion, and the other following, Post-communion, chaunge, euen as the Masses doe. I haue not set downe this, here, at large, because that whatsoeuer is in it, is contained in the Epistle alreadie set foorth. Wherein we may againe se, that these offices of the Romish Church, haue beene made without anie great iudgement, as good as they are. For howe often haue they bene amended, and yet to no purpose? And besides, they set down this peece as a prayer, and action of thankesgiuing, neither hath this bin in it a•••e long while, as herein we haue an example thereof.
f This is the sixth time that the Priest saluteth the people, there lacketh now non but the last, & that is to close up the Mass withal. The first is, before the first collect: The second, before the Gospel: The third, after the Creed: The fourth at the beginning of the preface: The fifth, before he sayeth, The peace of the Lord be with you. In this sixth, he turneth himself towards the people, as he doeth in the last.
f This is the sixt time that the Priest saluteth the people, there lacketh now non but the last, & that is to close vp the Masse withall. The first is, before the first collect: The second, before the Gospell: The third, after the Creede: The fourth at the beginning of the preface: The fift, before he sayeth, The peace of the Lord be with you. In this sixt, he turneth himselfe towards the people, as he doeth in the last.