A14460:56
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
What difference there is between the gods which the Priests make by reason of their consecration, and of their numbers. CHAPTER IIII.
VVhat difference there is betwene the goddes which the Priestes make by reason of their consecration, and of their numbers. CHAPTER IIII.
QVarta est, ut si plures hostias habet con secrare, debet harum unam elevare, quam sibi deputaverat à principio ad Missam: & tencat illā penes alias, ita quod intentionem simul ad omnes dirigat, & signando & dicendo. Hoc est enim corpus meum, omnes cogitet quas demonstrat, seu ante se habet. Consulimus quoque ut canonē presbyter memoriter sciat, quia devotius dicitur: semper tamē liber habeatur, ut ad ipsum, si necesse sit, recurratur. THE fourth is, that if he have a many hosts to consecrate, he must lift up one of them, to wit, the self & same which he made choice of at the first, when he went to Mass: & he must let it lie amongst the rest, always provided that his mind be upon them all at once, as well when he crosseth as when he sayeth, This is my body, and must think upon as many as he lifteth up, or of as many a• he hath before him. c We give this counsel also, that it is best for the Priest to have the Canon by heart, for by that mean he shall be able to say it the more devoutly: Nevertheless it is good that he have the book still lying before him, because if he should at any time miss, he might then look upon it.
QVarta est, vt si plures hostias habet cō secrare, debet harum vnam eleuare, quam sibi deputauerat à principio ad Missam: & tencat illā penes alias, ita quod intentionem simul ad omnes dirigat, & signando & dicendo. Hoc est enim corpus meum, omnes cogitet quas demonstrat, seu ante se habet. Consulimus quoque vt canonē presbyter memoriter sciat, quia deuotius dicitur: semper tamē liber habeatur, vt ad ipsum, si necesse sit, recurratur. THE fourth is, that if he haue a many hosts to consecrate, he must lift vp one of thē, to wit, the selfe & same which he made choise of at the first, when hee went to Masse: & he must let it lie amongst the rest, alwayes prouided that his minde be vpon them all at once, as well whed he crosseth as when he sayeth, This is my body, and must thinke vpon as many as he lifteth vp, or of as many a he hath before him. c Wee giue this councell also, that it is best for the Priest to haue the Canon by heart, for by that meane he shall be able to say it the more deuoutly: Neuerthelesse it is good that he haue the booke stil lyinge before him, because if he should at any time misse, he might then looke vpon it.