A14460:91
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For authority sayeth, That that can not be said to be twice done, which a man knoweth not whether it were done or not. If the priest happen to miscarry, or die before he came to the Canon, it shall not be needful for any other to make an end of the Mass: howbeit if any other will take upon him to celebrate it, he must begin at the beginning of the Mass, and devoutly finish it all. Now, if he miscarry in the Canon, and yet shall have made some signs or crosses before the transubstantiation ⟨p. 29⟩and consecration of the Sacrament: then some other priest ought to begin again, at the place where the other left, and only supply that which remaineth. d And if the priest shall happen to miscarry whiles he is in consecrating, having already in part pronounced some words, and not fully finished: some other, priest, in the opinion of Pope Innocent, ought to begin at this place, Who, the day before he suffered. &c. e Nevertheless if the priest shall miscarry after that the body is once consecrated, & not the blood, some other priest may finish the consecration of the blood, beginning at this place, In like manner. &c.
For authoritie sayeth, That that can not be said to be twise done, which a man knoweth not whether it were done or not. If the priest happen to miscarrie, or die before he came to the Canon, it shal not be needefull for any other to make an end of the Masse: howbeit if any other will take vpon him to celebrate it, he must begin at the beginning of the Masse, and deuoutly finish it all. Now, if he miscarrie in the Canon, and yet shall haue made some signes or crosses before the transubstantiation ⟨p. 29⟩and consecration of the Sacrament: then some other priest ought to begin againe, at the place where the other leaft, and onely supplie that which remaineth. d And if the priest shall happen to miscarrie whiles he is in consecrating, hauing already in parte pronounced some wordes, and not fully finished: some other, priest, in the opiniō of Pope Innocent, ought to begin at this place, Who, ye day before he suffred. &c. e Neuerthelesse if the priest shall miscarrie after that the bodye is once consecrated, & not the blood, some other priest may finish the consecration of the blood, beginning at this place, In like maner. &c.