A14461:1053
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Theophilus. I do believe that thou doest think that the church hath accustomed to legitimate the books, as 1the Pope doth legitimate his bastards. The Popish church may well take in, hand that, but that is not the property of the of Jesus Christ. And although she would 2legitimate them, yet they must be taken as bastards legitimated by the Pope, which cannot be notwithstanding borne in lawful marriage, but do abide always bastards ⟨p. 217⟩and sons of fornication, How can the daughter engender and beget her Mother, or her Father. Howe can the 3Church give authority to the word of God, who of the same receiveth hers, and of the same is begotten and borne? Of whom receiveth the Sun his brightness? Doth he receive it of men, whom he illuminateth and lighteth?
Theophilus. I doe beleeue that thou doest thinke that the church hath accustomed to legittimate the bookes, as 1the Pope doth legittimate his bastardes. The Popishe church may well take in, hande that, but that is not the propertie of ye of Iesus Christ. And although she woulde 2legittimate them, yet they must be takē as bastards legitimated by the Pope, which cannot be notwithstanding borne in lawfull maryage, but do abide alwayes bastards ⟨p. 217⟩and sonnes of fornication, How can the daughter engender and beget hir Mother, or hir Father. Howe can the 3Church giue authoritie to the woorde of God, who of the same receyueth hirs, and of the same is begotten and borne? Of whome receiueth the Sunne his brightnesse? Doth hée receiue it of men, whome hee illuminateth and lighteth?