A14461:1088
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hillarius. 1Where shall they find it? their probation is an example which they do commonly put forth and propound taken out of the chronicles of the Jacobins, of a Friar of that order who appeared unto a very friend of his, by whom being asked of the pains of Purgatory, answered that if all the world and all the visible things were on fire and did burn, yet it could not be compared, to the pain and beat of Purgatory: boast thou not think that the probation is worthy of such Theologians.
Hillarius. 1Where shal they finde it? their probatien is an example which they do commonly put foorth and propounde taken out of the chronicles of the Iacobins, of a Frier of that order who appeared vnto a very friende of his, by whom beeing asked of the paines of Purgatorye, aunswered that if all the world and all the visible things were on fire and did burne, yet it could not be compared, to the paine and beate of Purgatorye: bost thou not thinke that the probation is worthy of such Theologians.
- 1Barl. serm de p•na Purg. example Anto. • par. sū.Barl. serm de p•na Purg. example Anto. • par. sū.
Eusebius. Although that there were no Scripture, & that we had but our natural sense the which God hath given 1unto us, yet we might well judge that it is convenient and necessary that there be a Purgatory, in which the sinful men may he punished, for those sins of which they have not ended their penance. For it is not written with out cause: Nullum malum impunitum: Nullum bonum irrenumeratum. That is, there is none evil which shall not be unpunished, nor no goodness which shall not be unrewarded.