A14461:1117
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Theophilus. But was that Limb whether they went, the very same, in which the Patriarchs were shut in, or whether they had a chamber separated from their lodging?
Theophilus. But was that Limbe whether they went, the very same, in which the Patriarches were shut in, or whether they had a chamber seperated from their lodging?
Eusebius. I believe that the young children have their Limb separated from the others: or otherwise they should have had no more pain then the others which have been circumcised: sith that they cannot yet enter into Paradise, but are all stayed in the Limb.
Eusebius. I beléeue that the young children haue their Limbe seperated from the others: or otherwise they should haue had no more paine then the others which haue bene circumcised: sith that they cannot yet enter into Paradise, but are all stayed in the Limbe.
Thomas. I think, that you do not keep the promise which you have made neither on the one side nor on the other, & that you abide not within the circuit & field, the which you have determined for ⟨image 234⟩your Jousts. For you are bound to flight by the only authority of the word of God. And yet nevertheless, it is already a good while, that I have heard any thing of you but the opinions of the Doctors. Wherefore I would gladly (Eusebius) that you would follow that matter, and I desire that thou wouldest prove by the holy Scriptures that which thou affirmest of the young children dead without circumcision & baptism.