A14461:1138
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Although that one told and affirmed unto them, that our Lady of Lausanne showed grace unto the Infant, and that those which were present did witness unto them of the goodly miracle that she had done in raising to life the Infant for to baptise it being dead, afterwards did put him in the grave, yet nevertheless all that could not assure them: and they could not be at rest in their conscience, until such time as thorough the preaching of the Gospel, they were delivered from those false opinions of Caphards and devilish doctrines.
Although that one tolde and affirmed vnto them, that our Lady of Lausanne shewed grace vnto the Infant, and that those which were present did witnesse vnto them of the goodly myracle that she had done in rayāng to life the Infant for to baptise it being dead, afterwardes did put him in the graue, yet neuerthelesse all that coulde not assure them: and they coulde not be at rest in their conscience, vntill such time as thorough the preaching of the Gospell, they were deliuered from those false oppinions of Caphards and deuillishe doctrines.
Theophilus. That is that which satan and the false prophets do desire, the consciences should be troubled & desolate: for then gain they most. They have of men that they desire: & their fishing is best in troubled water. Eusebius. Thou hast concluded that according to our doctrine it should follow, that Jesus Christ should have impaired the estate of the Christians. But wherein? For those of the Jews shall no more enter into Paradise, then those here.
Theophilus. That is that which sathan and the false prophets do desire, the consciences shoulde be troubled & desolate: for then gaine they most. They haue of mē that they desire: & their fishing is best in troubled water. Eusebius. Thou hast concluded that according to our doctrine it should followe, that Iesus Christ shoulde haue impaired the estate of the Christians. But wherein? For those of the Iewes shal no more enter into Paradise, then those here.