A14461:1198
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Eusebius. 1That which thou speakest off, toucheth not yet but to the living which have lived as well under the old as the new testament. But what difference doest thou put between the living and the dead, under the one and the other?
Eusebius. 1That which thou speakest off, toucheth not yet but to the liuing which haue liued as well vnder the olde as the new testament. But what difference doest thou put betwéene the liuing and the dead, vnder the one and the other?
- 1Difference between the dead under the old and new testament.Difference betvvene the dead vnder the olde and nevve testament.
Theophilus. That should be too great temerity and rashness in us, to define of the estate of the dead, and to affirm any other thing then that which standeth manifestly unto us by the holy Scriptures. Yet nevertheless, because that in the same there are some places, which give light unto us of that same. I will not make it any great repugnance to put in that matter, such certain difference between them, as we have put between the living.
Theophilus. That should bée too great temeritie and rashnesse in vs, to define of the estate of the dead, and to affirme any other thing then that which standeth manifestly vnto vs by the holy Scriptures. Yet neuerthelesse, because that in the same there are some places, which giue light vnto vs of that same. I will not make it any greate repugnaunce to putte in that matter, such certeine difference betwéene them, as wée haue put betwne the liuing.