A14461:1228
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Theophilus. Yet the same concludeth nothing, for the Purgatory. For according to your doctrine, the souls which are in Purgatory, are already delivered from their sins, and there resteth no more but the pain. And therefore we should rather say, Ut à poems saluantur, that is to say, that they may be delivered from pains, then: Ut à peccatis saluantur: that they may be delivered from sins.
Theophilus. Yet the same concludeth nothing, for the Purgatory. For according to your doctrine, the soules which are in Purgatorye, are alreadye deliuered from their sinnes, and there resteth no more but the paine. And therefore wée should rather saye, Vt à poems saluantur, that is to saye, that they maye bée deliuered from paines, then: Vt à peccatis saluantur: that they may bée deliuered from sinnes.
Eusebius. Thou doest not consider that sin containeth two things: to wit, the fault and the pain. I confess, 1that the true Christians, through the faith in Jesus Christ, are delivered from the fault. But it followeth not therefore, but that they must yet bear the pain and satisfy in Purgatory.
Eusebius. Thou doest not consider that sinne conteineth two things: to wit, the faulte and the paine. I confesse, 1that the true Christians, thorow the faith in Iesus Christ, are deliuered from the fault. But it followeth not therefore, but that they must yet beare the paine and satisfie in Purgatory.
- 1Payne & faultPayne & faulte