A14461:1296
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wiseThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise
The Christian disputations, by Master Peter Viret. Divided into three parts, dialogue wise: set out with such grace, that it cannot be, but that a man shall take great pleasure in the reading thereof. Translated out of French into English, by John Brooke of AsheThe Christian disputations, by Master Peter Viret. Deuided into three partes, dialogue wise: set out with such grace, that it cannot be, but that a man shall take greate pleasure in the reading thereoff. Translated out of French into English, by Iohn Brooke of Ashe
London: printed by Thomas East, 1579
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE SUM OF THE SIXTH and last Dialogue.
THE SVMME OF THE SIXT and last Dialogue.
IN this latter dialogue Eusebius putteth forth the places of the holy scripture, the which they allege commonly for the defence and confirmation of purgatory: to the which Theophilus answereth, and expoundeth them after the true sense of the scripture: and confuteth the false interpretations of the Sophisters: and declareth many good points and places of the holy scripture. It shall be also entreated of the power of the keys: and how the Pope and his would stretch them even to the other world. It shall be in like manner spoken, of the Popes power and deity: of •ubile, and of the virtue of the bull, pardons and indulgences. Afterwards shall be touched the opinion of them which think that there shall be preaching in the other world: And a manifestation of Jesus Christ to salvation, for such as have not known him in this world. Whereupon shall be entreated the place of Saint Peter, touching the preaching of Jesus Christ unto the dead, & to the spirits that were detained in prison: & for the end & conclusion of all those matters, the funerals of purgatory shall be celebrated, and he shall be buried. For that cause this dialogue is called, the Requiescant in pace of purgatory. For he is dead and buried.
IN this latter dialogue Eusebius putteth foorth the places of the holy scripture, the which they alleadge commonly for the defence and confirmation of purgatory: to the which Theophilus answereth, and expoundeth them after the true sence of the scripture: and confuteth the false interpretacions of the Sophisters: and declareth many good pointes and places of the holy scripture. It shalbe also intreated of the power of the keyes: and howe the Pope and his would stretch them euen to the other worlde. It shalbe in like manner spoken, of the Popes power and deite: of ubile, and of the vertue of the bulle, pardons and indulgences. Afterwards shalbe touched the opinion of them which thinke that there shalbe preaching in the other worlde: And a manifestation of Iesus Christ to saluation, for such as haue not knowen him in this world. VVherevpon shalbe entreated the place of Saint Peter, touching the preaching of Iesus Christ vnto the deade, & to the spirits that were deteined in prison: & for the end & conclusion of all those matters, the funeralles of purgatory shall be celebrated, and he shalbe buried. For that cause this dialogue is called, the Requiescant in pace of purgatory. For he is deade and buryed.